Wednesday in the Ninth Week of Ordinary Time at Mississippi Abbey

“At the resurrection whose wife will she be?”  That’s a human anthropology, people wondering if there will be sex in heaven. Will we eat food there?  Will we hang out with our family and friends?  Can people in heaven look down and see us?  Will we get bored after so many centuries?  How can I be happy in heaven if someone I loved deeply on earth doesn’t make it?  Can pets go to heaven?  What age will we be?  Will there be any privacy?  What will we be doing? 

All these questions are about human happiness, as if that was what heaven is all about.  But Christian anthropology tells us we will be sharers in God’s own divine nature, in divine happiness. What will that be like?  Will we be able, like God, to create things out of nothing?  Will there never be any past or future in heaven, because as Boethius writes, “eternity is the entire, simultaneous and perfect possession of unending life.”1  Does that mean we will be present to all of time all at once, and like God, be able to watch the beginning of creation, the big bang?  Will we be able to know what everyone else is thinking?

St. Bernard describes heaven as, “The happy region of supernatural powers … the beatific vision of God, wisdom without ignorance, memory without forgetfulness (now I could use that), reason without confusion, understanding without error.2   On the other hand, the German philosopher, Friedrich Engels, thought of heaven as the “tedium of personal immortality.” 

Divine happiness is so far beyond our ability to grasp that we end up reducing it to human happiness, or not thinking about it at all.  But St. Benedict urges us “to desire eternal life with all the passion of the spirit”3  St. Boniface, whose memorial we celebrate today, not only passionately desired heaven, but he wanted to bring as many pagans with him as he could.  May we also live passionately! 



  1. Boethius, The Consolation of Philosophy, Vol. 3, Book V, Revelation Insight Publishing Co, Brandon, FL.
  2. St. Bernard, St. Bernard’s Sermons, vol. 3, On the Five Stores of Spiritual Traffic, Carroll Press, Maryland,   p. 534.
  3. St. Benedict, Rule for Monasteries, Ch. 4, Instruments of Good Works, #46, Liturgical Press, Collegeville.